No compelling reason to kill Terri Schiavo

Mark Steyn asks many of the questions I have been asking about the Terri Schiavo issue. In his column, Mark delves into the issue.

"This is not a criminal, not a murderer, not a person whose life should be in the gift of the state. So I find it repulsive, and indeed decadent, to have her continued existence framed in terms of ''plaintiffs'' and ''petitions'' and ''en banc review'' and ''de novo'' and all the other legalese. Mrs. Schiavo has been in her present condition for 15 years. Whoever she once was, this is who she is now -- and, after a decade and a half, there is no compelling reason to kill her. Any legal system with a decent respect for the status quo -- something too many American judges are increasingly disdainful of -- would recognize that her present life, in all its limitations, is now a well-established fact, and it is the most grotesque judicial overreaching for any court at this late stage to decide enough is enough. It would be one thing had a doctor decided to reach for the morphine and ''put her out of her misery'' after a week in her diminished state; after 15 years, for the courts to treat her like a Death Row killer who's exhausted her appeals is simply vile.

There seems to be a genuine dispute about her condition -- between those on her husband's side, who say she has ''no consciousness,'' and those on her parents' side, who say she is capable of basic, childlike reactions. If the latter are correct, ending her life is an act of murder. If the former are correct, what difference does it make? If she feels nothing -- if there's no there there -- she has no misery to be put out of. That being so, why not err in favor of the non-irreversible option?"

Indeed why not err in the favor of life.

"Michael Schiavo is living in a common-law relationship with another woman, by whom he has fathered children. I make no judgment on that. Who of us can say how we would react in his circumstances? Maybe I'd pull my hat down over my face and slink off to the cathouse on the other side of town once a week. Maybe I'd embark on a discreet companionship with a lonely widow. But if I take on a new wife (in all but name) and make a new family, I would think it not unreasonable to forfeit any right of life or death over my previous wife.

Michael Schiavo took a vow to be faithful in sickness and in health, forsaking all others till death do them part. He's forsaken his wife and been unfaithful to her: She is, de facto, his ex-wife, yet, de jure, he appears to have the right to order her execution. This is preposterous. Suppose his current common-law partner were to fall victim to a disabling accident. Would he also be able to have her terminated? Can he exercise his spousal rights polygamously? The legal deference to Mr. Schiavo's position, to his rights overriding her parents', is at odds with reality.
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This whole case seems to have defied reality. Why is Michael Schiavo in such a rush to see his wife die? Why did he stop any further medical evaluations AFTER he won his lawsuit?Steyn concludes:

"As to arguments about ''Congressional overreaching'' and ''states' rights,'' which is more likely? That Congress will use this precedent to pass bills keeping you -- yes, you, Joe Schmoe of 37 Elm Street -- alive till your 118th birthday. Or that the various third parties who intrude between patient and doctor in the American system -- next of kin, HMOs, insurers -- will see the Schiavo case as an important benchmark in what's already a drift toward a culture of convenience euthanasia. Here's a thought: Where do you go to get a living-will kit saying that in the event of a hideous accident I don't want to be put to death by a Florida judge or the 11th Circuit Court of Appeals? And, if you had such a living will, would any U.S. court recognize it?"

Who will be next? Some one suffering from Alzheimer? A parapalegic? The list goes on, on those whose lives may be inconvenient to others. - Sailor